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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Enlhet sub-corpus</text>
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        <name>General presentation of the string figure</name>
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            <text>&lt;p&gt;This string figure represents some fruits of the liana &lt;em&gt;Morrenia&lt;/em&gt; &lt;em&gt;variegata&lt;/em&gt; species, known in the Chaco region as &lt;em&gt;doca&lt;/em&gt;, &lt;em&gt;tasi&lt;/em&gt; or, in the regional guarani of the paraguayan Chaco, as &lt;em&gt;guaycuru rembi'u&lt;/em&gt;.&lt;/p&gt;&#13;
&lt;p&gt;The fruit of Morrenia species have alimentary and mythological importance.&lt;/p&gt;&#13;
&lt;p&gt;The fruits are symbolized by the for diamond-shapes. The particular shape of the fruit is highlighted in some myths in which the fruit has to do with the creation of women at a time when only men existed (Arenas, 1981: 279-281).&lt;/p&gt;&#13;
&lt;p&gt;The Morrenia spp. lianas odorata are a widespread plant of the South American Gran Chaco, where both indigenous and non-indigenous groups use it as a food for much of the year. The fruit is the plant part most commonly eaten and prepared in various ways: either raw, in salads, boiled, or roasted. The indigenous population considers it to be a very wholesome food and, despite the loss of many elements of their traditional diet, this plant continues to be highly valued. Although it is a wild plant, it is protected and even cultivated by several ethnic groups (Arenas, 1999).&lt;br /&gt;&lt;br /&gt;HEEYAMAC (1) has another enlhet variant HEEYAMAC (2) with a diffrent construction method and a bit different final pattern, with different crossings but with a similar general look.&lt;br /&gt;&lt;br /&gt;SAJIYÔ (1) and SAJIYÔ (2) are two nivacle figures with same meaning but SAJIYÔ have a very different construction method and final pattern.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;/p&gt;</text>
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        <name>Construction method (ISFA)</name>
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            <text>1.	Opening A&#13;
2.	Proximally, insert 1345 into 2 loops.&#13;
3.	Transfer 2 loops to teh Wirsts.&#13;
4.	Release 5. Extend.&#13;
5.	Pass the mouth away from you into the little triangle made by Wn and 1n. With the Teeth, grasp the string 5f.&#13;
6.	Distally, insert 5 into T loop and return to position. Release Teeth.&#13;
7.	Release W loops. Extend.&#13;
8.	Transfer 1 loops to 2. Extend.&#13;
9.	Distally, transfer 5 loops to 1 and 5 (after a rotation toward you).&#13;
10.	Proximally, insert 1 into 2 loops (close to indices), pick up 2n and return.&#13;
11.	Navaho 1.&#13;
12.	Distally, insert 2 into the little triangles near the thumbs.&#13;
13.	Turn the plams away while releasing 5.&#13;
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        <name>Scientific name of the represented oject/being</name>
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            <text>Morrenia variegata</text>
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        <name>Closely related references (literature)</name>
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            <text>- Among the NIvacle people of the Pilcomayo Sturzenegger (2017: 204-205) describe the same process and pattern with the "SAXIYÁ".&#13;
Vandendriesche (2015: 343-344), with the name SUPUA (acuretly supu'a, the doca fruit, Morrenia odorata) describe also the process and pattern among the Guarani ñandeva of the paraguayan Chaco.</text>
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          <name>Title</name>
          <description>A name given to the resource</description>
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              <text>HEEYAMAC (1), doca fruits</text>
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          <name>Subject</name>
          <description>The topic of the resource</description>
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              <text>String figures, Enlhet, paraguayan Chaco</text>
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          <name>Description</name>
          <description>An account of the resource</description>
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              <text>Enlhet string figure, method of construction, linguistic data, cultural aspects</text>
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          <name>Creator</name>
          <description>An entity primarily responsible for making the resource</description>
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            <elementText elementTextId="3736">
              <text>David Jabin</text>
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          <name>Publisher</name>
          <description>An entity responsible for making the resource available</description>
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            <elementText elementTextId="3737">
              <text>Laboratory SPHERE (UMR 7219,  University of Paris  &amp; CNRS)</text>
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          <name>Date</name>
          <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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            <elementText elementTextId="3738">
              <text>2019-2020&#13;
&#13;
&#13;
</text>
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        <element elementId="37">
          <name>Contributor</name>
          <description>An entity responsible for making contributions to the resource</description>
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              <text>Elsa de Unruh, village of Belen, Yalve Sanga , Central Chaco, Paraguay</text>
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          <name>Rights</name>
          <description>Information about rights held in and over the resource</description>
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            <elementText elementTextId="3740">
              <text>Creative Commons / Attribution-NonCommercial-ShareAlike CC BY-NC-SA&#13;
</text>
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          <name>Format</name>
          <description>The file format, physical medium, or dimensions of the resource</description>
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              <text>jpeg, mp4, text</text>
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          <name>Language</name>
          <description>A language of the resource</description>
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            <elementText elementTextId="3742">
              <text>Enlhet, spanish</text>
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        <element elementId="51">
          <name>Type</name>
          <description>The nature or genre of the resource</description>
          <elementTextContainer>
            <elementText elementTextId="3743">
              <text>Ethnographical data, text, image, moving image, sound&#13;
&#13;
</text>
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          <name>Coverage</name>
          <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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              <text>Village of Belen, Yalve Sanga , Central Chaco, Paraguay, South America</text>
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          <name>Relation</name>
          <description>A related resource</description>
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              <text>JEE YAMOC (1) represents the same fruit and have the same name as another closed enlhet string figure: JEE YAMOC (2). The openings of this two strings games are very differents and the final patterns are slighlty differents.&#13;
&#13;
JEE YAMOC (1) have identical process and pattern than Guarani Ñandeva figure "SUPUA" (Morrenia odorata) who represents also a Chaco fruit species.&#13;
&#13;
MANQUE MON CORPUS Same final pattern the the common north american Jacob's lader, with a very diffrent opening.</text>
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